And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a DREAD FULL dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a double "ghosting" of high officials ...
even the high sodomites of the administration ....
and even the wife of the president ...
and that if you want to know what the man is thinking ...ask his wife ...
and the maniacal method of the madness was such that sleep could be cast upon any ...
and then a secret subliminal subtly applied ...to extract information ...
and scripture came back to remembrance ...
And the children of Israel began again to commit wickedness in the sight of the Lord. And the Lord delivered them into the hands of the Philistines forty years. And there was a man in Zaraah of the kindred of the Dannites, named Manoah, whose wife was barren and bare not. And the Angel of the Lord appeared unto his wife and said unto her: Behold, thou art barren and bearest not: But thou shalt conceive and bear a son. And now beware, and drink no wine, nor strong drink, neither eat any unclean thing: for see, thou shalt conceive and bear a son. And there may no razor or shearers come on his head: for the lad shall be an abstainer unto God, even from the time of his birth. And he shall begin to deliver Israel out of the hands of the Philistines.
Then the wife went and told her husband saying: a man of God came unto me, and the fashion of him was like the fashion of an Angel of God exceeding fearful. But I asked him not whence he was, neither told he me his name. And he said unto me: behold thou shalt be with child and bear a son, and now drink no wine nor strong drink, neither eat any unclean thing: for the lad shall be an abstainer to God even from his birth to the day of his death.
Then Manoah made intercession to the Lord, and said: I pray thee my Lord let the man of God which thou sendest come once more unto us and teach us what we shall do unto the lad when he is born. And God heard the voice of Manoah, and the angel of God came again unto the wife, as she sat in the fields: But Manoah her husband was not with her. Then the wife made haste and ran and showed her husband and said to him: Behold the man appeared unto me that came the other day unto me.
And Manoah arose and went after his wife and came to the man and said unto him: art thou the man that spakest unto my wife? And he said, yee. Then Manoah said, now when thy saying is come to pass: what shall be the manner of the child, and what shall he do? And the Angel of the Lord said unto Manoah: thy wife must abstain from all that I said unto her: she may eat of nothing that cometh of the vine tree, nor drink wine or strong drink, nor eat any unclean thing: But must observe all that I bade her. Then said Manoah unto the Angel of the Lord, grant us to tarry until we have made ready a kid and have set it before thee. And the angel of the Lord said unto Manoah: though thou make me abide, I will not eat of thy meat. And moreover, if thou wilt prepare a burntoffering, that thou must offer unto the Lord. For Manoah knew not that it was an angel of the Lord. And Manoah said unto the angel of the Lord: what is thy name, that when thy saying is come to pass, we may do thee some worship? And the angel of the Lord said unto him: why askest thou after my name? when it is marvelous.
And Manoah took a Kid with a meat offering and offered it upon a rock unto the Lord. And the angel did wonderfully, Manoah and his wife looking upon. For when the flame came up out of the altar, the angel of the Lord ascended up in the flame of the altar. And Manoah and his wife looked upon and fell flat on their faces unto the ground: But the angel of the Lord did no more appear unto Manoah and his wife. And then Manoah knew that it was an angel of the Lord: and said unto his wife: we shall surely die, because we have seen God. But his wife said unto him: If the Lord would kill us, he would not have received a burntoffering and a meatoffering of our hands, neither would he have showed us all these things, nor would have told us as he hath of things to come. And the wife bare a son, and called his name Samson. And the lad grew, and the Lord blessed him. And the spirit of the Lord began first to be with the house of Dan, between Zaraah and Esthaol.
Chapter 14
Samson went down to Thamnath, and saw a woman in Thamnath of the daughters of the Philistines, and came up and told his father and his mother, and said: I have seen a woman in Thamnath of the daughters of the Philistines. And now give her me to wife. Then his father and mother said unto him, is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines? And Samson said unto his father, give me this woman for she pleaseth me well. But his father and mother knew not that it was the Lords doing, and that he sought an occasion of the Philistines, which at that time reigned over Israel.
Then went Samson and his father and his mother down to Thamnath. And when they came to the vineyards of Thamnath: behold a young lion roared upon him. And the spirit of the Lord came upon him. And he tare him, as a man would rent a Kid, and yet had nothing in his hand. Nevertheless he told not his father and mother what he had done. And he went down and talked with the woman, which seemed well favoured in the sight of Samson.
And within a short space after, as he went thither again to take her to wife, he turned out of the way, to see the carcase of the *Lion. And behold there was a swarm of bees in the carcase of the *Lion and honey. And he took of the honey in his hands and went eating, and came to his father and mother, and gave them also. And they did eat. But he told not them, that he had taken the honey out of the carcase of the *Lion.
And when his father was come unto the woman, Samson made there a feast, for so used the young men to do. And when her friends saw him, they brought thirty companions to bear fellowship. And Samson said unto them: I will put forth a riddle unto you. And if you can declare it within seven days of the feast and find it out, I will give you thirty shirts and thirty changes of garments: But and if you cannot declare it me, then shall ye give me thirty shirts and thirty changes of garments. And they answered him, put forth thy riddle and let us hear it. And he said unto them: Out of the eater came meat: and out of the strong came sweetness. And they could not in three days expound the riddle. And when the seventh day was come, they said unto Samsons wife, Flatter with thine husband, that he may declare us thy riddle, or else we will burn thee and thy fathers house with fire: have ye called us to make us beggars or not? Then Samsons wife wept unto him and said, it cannot be but that thou hatest me and lovest me not: for thou hast put forth a riddle unto the children of my folk and wilt not tell me what it meaneth. And he said: Behold, I have not told it my father, nor my mother, and should I tell it thee?
And she wept unto him seven days, while the feast lasted. And the seventh day he told her, because she lay so sore upon him. And she told it the children of her folk. And the men of the city said unto him the seventh day before the *son went down, What is sweeter than honey, and what is stronger or than a Lion. Then said he unto them: If ye had not ploughed with my calf, ye had not found out my riddle. Then the spirit of the Lord came upon him. And he went down to Askalon, and slew thirty men of them and spoiled them, and gave their garments unto them which expounded the riddle. And he was wroth and went up to his fathers house. But Samsons wife was given to one of his companions that bare him company.
*L all are capitals as recorded. *son as written sonne sun elsewhere is spelled sunne.
Chapter 15
But it chanced within a while after, even in the time of wheat harvest, that Samson visited his wife with a Kid. And when he supposed to have gone in unto his wife into the chamber, her father would not suffer him to go in: But said: I thought that thou hadst hated her, and therefore gave I her unto one of thy companions. Howbeit her younger sister is fairer than she. Take her instead of the other. Then said Samson unto them: Now I am blameless concerning the Philistines though I do them evil.
And Samson went out and caught three hundred foxes, and took firebrands, and fastened tail to tail, and put a firebrand in the midst between two tails. And he set the firebrands on fire, and put them into the corn of the Philistines, and burnt up both the reaped corn and also the standing, with vine and olives. Then the Philistines asked, who had done that? And it was told them that Samson the son in law of the Thamnite, because he had taken his wife and given her to one of his companions. And the Philistines came and burnt her and her father with fire.
And Samson said unto them: should ye do so? for I will surely be avenged of you, and then I will cease. And he smote them leg and thigh with a mighty plague. And then he went and dwelt in the cave of the rock Etam.
Then the Philistines came up and pitched against Juda, and lay in Lehi. And the men of Juda said, Why are ye come against us? And they answered to bind Samson are we come, even to do him as he hath done to us. Then three thousand men of Juda went down to the cave of the rock Etam, and said to Samson: wettest thou not that the Philistines are rulers over us? Wherefore then hast thou served us thus? And he answered them, as they served me, so have I served them.
And they said unto him, we are come to bind thee and to deliver thee into the hands of the Philistines. And Samson said unto them: sware unto me, that ye shall not hurt me yourselves. And they said, we will not hurt thee, save only bind thee and deliver thee unto their hands: But we will not kill thee. And so they bound him with two new cords and brought him up from the rock. And when he come to Lehi, the Philistines shouted against him. And the spirit of the Lord came upon him, and the cords that were upon his arms became as flax that was burnt with fire and the bands loosed from his hands. And he found a *Jaw bone of a *ratten ass, and put forth his hand and caught it, and slew a thousand men therewith.
And Samson said: with the Jaw of an ass, have I made heaps: with the Jaw of an ass have I slain a thousand men. And when he had left speaking he cast away the Jaw out of his hand and called the place Ramath Lehi. And he was sore a thirst, and called on the Lord and said. Thou Lord hath given this great victory, through the hand of thy servant. And now I must die for thirst and fall into the hands of the uncircumcised. But God brake a great tooth that was in the Jaw, and there came water thereout. And when he had drunk his spirit came again, and he was refreshed, wherefore the name thereof was called the well of the caller on, which is in Lehi unto this day. And he judged Israel in the days of the Philistines twenty years.
*J capital J as recorded. *ratten (rat eaten or rotten)
Chapter 16
Then went Samson to Gaza, and saw there an whore, and went in unto her. And it was told the Gazites, that Samson was come thither. And they went about and laid await for him all night in the gate of the city, but were still all the night saying: Tarry till the morning that it be day, and then let us kill him. And Samson took his rest till midnight, and arose at midnight took the doors of the gate of the city, and the two side posts, and rent them off, bars and all, and put them upon his shoulders, and carried them up to the top of an hill that lieth before Hebron.
And after that he loved a woman, upon the river of Sorek, called Dalilah unto whom came the Lords of the Philistines, and said unto her: Flatter with him and see wherein his great strength lieth, and by what means we may have power over him, that we may bind him, to bring him under, and we will give every man eleven hundred silverlings.
And Dalilah said to Samson. Oh, tell me where thy great strength lieth, and if thou were bound wherewith men might constrain thee. And Samson said unto her: If men bound me with seven green *withies that were never dried, I should be weak and as another man. And then the Lords of the Philistines brought her seven withies that were yet green and never dried and she bound him therewith. Notwithstanding she had men lying in wait with her in the chamber. And she said unto him, the Philistines be upon thee Samson. And he brake the cords as a string of tow breaketh, when it feeleth fire. And so his strength was not known.
Then said Dalilah to Samson: See thou hast mocked me and told me lies. Now yet tell me I pray thee, wherewith thou mightest be bound. And he said: If I were bound with new ropes that never were occupied, then should I be weak, and as another man. And Dalilah took new ropes and bound him therewith, and said unto him, the Philistines be upon thee Samson. And there were layers of wait in the chamber, and he brake them from off his arms, as they had been but a thread. And Dalilah said unto Samson, hitherto thou hast beguiled me and told me lies: I pray thee yet tell me wherewith men may bind thee. And he said unto her: If thou plaitedest the seven locks of my head with an hair lace and fasten them with a nail. And she said unto him, the Philistines be upon thee Samson. And awaked out of his sleep, and plucked and went away with the nail that was in the plaiting and with the hair lace. Then she said unto him: How canst thou say that thou lovest me, when thine heart is not with me: for thou hast mocked me this three times, and hast not told wherein thy great strength lieth. And as she lay upon him with her words continually vexing of him, his soul was encumbered even unto the death. And he told her all his heart, and said unto her: there never came razor nor shears upon mine head, for I have been an abstainer to God even from my mothers womb. If mine hair were cut off, my strength would go from me, and I should wax and be like all other men. And when Dalilah saw that he had told her all his heart, she sent for the Philistines saying, come up yet this once, for he hath showed me all his heart.
Then the Lords of the Philistines came and brought the money in their hands. And she made him sleep upon her lap, and sent for a man, and cut off the seven locks of his head and began to vex him. But his strength was gone from him. And she said the Philistines be upon thee Samson. And he awoke out of his sleep and thought to go out as at other times before and shake himself, and knew not that the Lord was departed from him. But the Philistines took him and put out his eyes, and brought him down to Gaza, and bound him with fetters. And he was made to grind in the prison house, how be it the hair of his head began to grow again after that he was shorn.
Then the Lords of the Philistines gathered them together, for to offer a solemn offering unto Dagon their God, and to rejoice: for they said, our God hath delivered Samson our enemy into our hands. And when the people saw him, they praised their God: for they said our God hath delivered into our hands our enemy, that destroyed our country and slew many of us. And when their hearts were merry, they said: send for Samson and let him play before us. And they fetched Samson out of the prison house, and he played before them, and they set him between the pillars. And Samson said unto the lad that led him by the hand: set me that I may touch the pillars that the house stands upon, and that I may lean to them. And the house was full of men and women. And there was all the lords of the Philistines. And there were upon the roof a three thousand men and women, that beheld how Samson played.
And Samson called unto the Lord, and said: my Lord Jehovah think upon me, and strengthen me, at this time only O' God, that I may be avenged of the Philstines for my two eyes. And Samson caught the two middle pillars on which the house stood and on which it was borne up, the one in his right hand, and the other in his left, and said: my soul die with the Philistines, and bowed them with might. And the house fell upon the lords and upon all the people that were therein. And so the dead which he slew at his death, were more than they which he slew in his life. And then his brethren and all the house of his father; came down and took him up, and brought him and buried him between Zaraah and Esthaol, in the burying place of Manoah his father. And he judged Israel twenty years.
*withies (willow like branches)
THE GOSPELL OF ST. MARK Chpt 4
And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
*privy ( private, secret)
THE THIRD BOOK OF ESDRAS Chpt 4
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then
full of the holy ghost returned from Jordan, and was carried of the spirit into
wilderness, and was forty days tempted of the devil. And in those days ate he
nothing. And when they were ended, he after ward hungered. And the devil said
unto him: if thou be the son of God command this stone that it be bread. And
Jesus answered him saying: It is written, man shall not live by bread only,
but by every word of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every
*whit and the glory of them: for that is delivered to me, and to whosoever I
will, I give it. If thou therefore wilt worship me, they shall be all thine.
Jesus answered him and said: hence from me Satan. For it is written: Thou shalt
honour the Lord thy God, and him only serve.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE FOURTH BOOK OF ESDRAS Chpt 6
And it happened after
this, that I wept again, and fasted seven days in like manner, that I might
fulfill the three weeks, which he told me. In the eighth night was my heart
vexed within me again, and I began to speak before the Highest: for my spirit
was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou
speakest unto thy creature from the beginning ( even the first day ) and sayest:
Let heaven and earth be made, and thy word was a perfect work. And then was
there the spirit, and the darkness was yet on every side, and silence: there was
no mans voice yet from thee. Then commandest thou a fair light to come forth out
of thy treasures, that thy work might appear and be seen.
Upon the second day thou madest the spirit
of the firmament, and commandest it to part asunder, and to make a division
betwexed the waters, that the one part might remain above, and the other
beneath. Upon the third day thou broughtest to pass, that the waters were
gathered unto the seventh part of the earth: Six parts hast thou dried up, and
kept them, to the intent that men might sew and occupy husbandry therein. As
soon as thy word went forth, the work was made. For immediately there was great
innumerable fruit, and many diverse pleasures and desires of temptation, flowers
of changeable color and smell, and this was done the third day.
Upon the fourth day thou commandest that the
Sun should giveth his shine, and the moon her light: the stars didest thou set
in order, and gavest them a change to do serve even unto man, that was for to be
made. Upon the fifth day, thou sayest unto the seventh part ( where the waters
were gathered ) that they should bring forth diverse beasts, souls and fishes.
And so it came to pass, that the dumb water and without soul, brought forth
living beasts, at the commandment of God, that all people might praise his
wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch
and the other Leviathan, and did separate the one from the other: for the
seventh part ( namely where the water was gathered together ) might not hold
them both. Unto Enoch thou gavest one part, which was dried up the third day,
that he should dwell in the same part, wherein are a thousand hills. But unto
Leviathan thou gavest the seventh part, namely the most, and hast kept him to
devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto
the earth, that before thee it should bring forth beasts, cattle, and all that
creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of
him come we all, and the people also, whom thou hast chosen specially unto thy
self. All this have I said now and spoken before thee, that I might show, how
that the world was made for our sakes. As for the other people which also come
of Adam thou hast said that they are nothing, but be like spittle, and hast
likened the abundance of them unto a drop ( that falleth ) from the roof of the
house.
And now, O Lord, the Heathen which have
ever been reputed as nothing, have gone to be lords over us, and to devour us:
but we thy people ( whom thou hast called the first born, thy only begotten, and
thy fervent lover ) are given into their hands and power. If the world be
made now for our sakes, why have we not the inheritance in the possession with
the world? How long shall this endure
* Enoch = "dedicated" in root Hebrew
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. And I saw the dead, both great and small *stonde before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds: and the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds. And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire
THE EPISTLE OF ST. JAMES Chpt 5
Go to now ye rich men. Weep, and howl on your wretchedness that shall come
upon you. Your riches is corrupt, your garments are motheaten. Your gold and
your silver are cankered, and the rust of them shall be a witness unto you, and
shall eat your flesh, as it were fire. Ye have heaped treasure together in your
last days: Behold the hire of the laborers which have reaped down your fields
(which hire is of you kept back by fraud) crieth: and the cries of them which
have reaped, are entered into the ears of the Lord Sabbaoth. Ye have lived in
pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a
day of slaughter. Ye have condemned and have killed the just, and he hath not
resisted you.
Be patient therefore brethren, unto the
coming of the Lord. Behold the husbandman: waiteth for the precious fruit of the
earth, and hath long patience thereupon, until he receive the early and the
latter rain. Be ye also patient therefore and settle your hearts, for the coming
of the Lord draweth nigh. Grudge not one against another brethren, lest ye be *dampned.
Behold the judge standeth before the door. Take (my brethren) the Prophets for
an example of suffering adversity, and of long patience, which spake in the name
of the Lord. Behold we count them happy which endure. Ye have heard of the
patience of Job, and have known what end the Lord made. For the Lord is very
pitiful and merciful.
But above all things my brethren, swear not,
neither by heaven, neither by earth, neither by any other oath. Let your yee be
yee*, and your nay, nay: lest ye fall into hypocrisy. If any of you be evil
vexed, let him pray. If any of you be merry, let him sing Psalms. If any be
diseased among you, let him call for the elders of the congregation, and let
them pray over him, and anoint him with oil in the name of the Lord: and the
prayer of faith shall save the sick, and the Lord shall raise him up: and if he
have committed sins they shall be forgiven him.
Knowledge your faults one to another: and pray one for another, that ye may be
healed. The prayer of a righteous man availeth much, if it be fervent. *Helias
was a man mortal even as we are and he prayed in his prayer that it might not
rain: and it rained not on the earth by the space of three years and six months.
And he prayed again, and the heaven gave rain, and the earth brought forth her
fruit.
Brethren if any of you *erre from the
truth and another convert him, let the same know that he which converted the
sinner from going astray out of his way, shall save a soul from death, and shall
hide the multitude of sins
*dampned (dampened,
damned?) * yee =yes and nay =no. period. *Helias (Elias)
*erre (error) then is plain; against the very truth and verity (realness) of God
and Christ.
and others of a similitude ...
"UNGodlie records and nothing hidden..."
"high places and hidden evils."
"nothing hidden for another famous black man..."
"nothing hidden in the world..."
"the supposed science symposium..."
"self replicating nano technology signal receiving device..."
"evil science and the laboratory of utter darkness..."
"two scientists and bodies in the streets..."
"to be a scientist or a politician..."
"Tech wars with China and Do Not Eat the food from THERE"
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"